Archive for the ‘Humanities’ category

Art in Buddhism

December 3rd, 2011

Buddhist art flourished during the 2nd century BCE when sculpture became clearer and depicted the whole life of Gautum Buddha and his teachings in the form of sculptural episodes. It took form of friezes in relation to the decoration of stupas. In India from where the Buddhism actually started, Buddha was never shown in human form but through his symbols. The reluctance in showing Buddha in human form was due to many of his sayings which are mentioned in “Dighanikaya” that discouraged showing himself in human form after his demise.

The human representation of Buddha started in 1st century CE in Northern India. The two main centers of creation have been identified in “Gandhara” in today’s North Western Frontier Province of Pakistan and “Mathura” region of central northern India. The Gandhara art emerged due to the centuries of influence from the Greeks since the conquest of Alexander the Great in 332 BCE. The influence of Greek sculpture is widely seen in the Gandharan Buddist sculpture. The contribution of Gandharan sculpture added wavy hair, drapery covering shoulders, sandals and shoes, acanthus leaf decorations etc. Where as strong Indian traditions can widely be seen in the Mathuran art which are exemplified by the representation of Buddha in human form with divinities like Yaksas. Mathuran art also added clothes covering left shoulder, the wheel on the palm, the lotus seat, etc.

Buddhist art continued to develop in India for a few more centuries and the Mathura sculpture of pink sandstone evolved during Gupta period (4th to 6th century) and reached to a very high fineness and delicacy. By the 10th century the its creations were dying in India due to the rapid progression of Hinduism and Islam but the Buddhist art flourished outside Indian subcontinent during its expansion in 1st century CE. Its artistic nature blended with other artistic sculpture of the countries which adopted the faith. Buddhist art prevailed in the form of “Mahayana” Buddhism towards the northern route to Central Asia, Tibet, Bhutan, China, Korea, Japan and Vietnam. Whereas “Theravada” Buddhism prevailed on the southern route to Myanmar, Thailand and Cambodia. » Read more: Art in Buddhism

The Art of Earthworks – Robert Smithson’s Spiral Jetty

December 3rd, 2011

The Earthworks movement, a unique part of the history of contemporary art, clearly had something to say about society, technology and modern culture. Rather than utilizing nature motifs and creating two-dimensional painted landscapes, the Earthworks artists pursued direct modification of the landscape itself. This approach was both traditional and progressive.

The tradition of prehistoric monuments and their possible esoteric meanings was a passionate interest among the underground culture in the 1960s and 1970s. The form of Robert Smithson’s famous Spiral Jetty (1970) was like a huge petroglyph. This archaic symbol also had ancient associations with the labyrinth. The Spiral Jetty, located in the Great Salt Lake in Utah, was a quarter of a mile long and formed out of bulldozed rock. Like many ancient shrines, it was inaccessible and required a virtual pilgrimage to view directly.

The removal of art from the gallery into the open land was also a means of rejection of the gallery and museum system by the Earthworks artists. This established art as a non-commodity in the face of a consumer society and was a challenge to social orthodoxy.

The massive size of the Earthworks creations favored the value of actual manual labor over the endless debates and criticism of intellectual society. There were additional feminist tones as the artists attempted to sculpt their ideas into the bosom of the maternal earth.

Finally, the isolation of such works away from cosmopolitan areas carried an environmentalist message of concern about man’s destruction of natural resources in the post-industrial wastelands.

Smithson’s work shares an essentially organic form with many other modern artists. The impersonality of the Spiral Jetty, however, is explicit. Because of the massive scale of Smithson’s work, the only way to fully apprehend the piece is to see a photograph taken from the air. This means of documentation is complemented by mapping and text-based accounts.

The Spiral Jetty also contains an element of performance-based art which is absent in many forms of modern art. Other modern artists often worked in private and even kept their methods secret. The site-specific aspects of Earthworks and the momentous scales made them inherently public performances in spite of their characteristic isolated locations. Furthermore, the outdoor location of this earthwork emphasized the impact of natural forces and the temporality of art and life. » Read more: The Art of Earthworks – Robert Smithson’s Spiral Jetty